this post was submitted on 14 Sep 2024
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[–] [email protected] 92 points 5 days ago (5 children)

Anarchism isn't the absence of rules but the absence of authority. Some anarchist ideas even replace the centralized authority figure with rules that apply to everyone and of cause free association so you are not forced to follow them and can move on instead

[–] [email protected] 30 points 5 days ago (6 children)

Without some kind of authority, how can those rules be enforced?

[–] [email protected] 18 points 5 days ago (2 children)
[–] [email protected] 9 points 5 days ago (1 children)

Rules are enforced by the collective not by a small minority essentially. Things like direct democracy doesn't contradict with their philosophy. Essentially middle management and above in all aspects of financial and political life would be abolished.

[–] [email protected] 10 points 4 days ago* (last edited 4 days ago) (2 children)

Direct democracy doesn't only not contradict with anarchism, it is a core tenet of anarchism. After all, how do we get rid of unjustified hierarchy without creating a hierarchy free from rulership?

[–] [email protected] 7 points 4 days ago

There is a whole debate within anarchism whether to use the term democracy or not. People on both sides of this semantical debate will have identical utopias but call them differently. Zoe Baker has a video essay about that on YouTube.

I like the term Direct Democracy since it shows my disagreement with parliamentary democracy while still using a term that's regarded as positive. "Our democracy isn't direct enough" will resonate with more people than "Democracy bad, anarchy good".

[–] [email protected] 1 points 4 days ago (1 children)
[–] [email protected] 1 points 4 days ago

What Monopoly on violence

[–] [email protected] 11 points 5 days ago (1 children)

Publicly shun people. You're a rule breaker? You've been shunned by society and people who associate with you will be known associates of the shunned.

[–] [email protected] 1 points 4 days ago* (last edited 1 day ago) (1 children)

And further to that we have voluntary prison. Essentially, if you're guilty of something and want to have the benefits of this society, you need to agree to a loss of some privileges - in whatever form is necessary. If you won't, well good luck surviving when nobody will trade with you or let you live near them.

If you won't agree to that, you can leave, but the full details of your trial and conviction are public and your decision to leave will be broadcast, so our neighbours know to look out for you.

That means trials will need to be fair, and seen to be fair, or else it will be easy to ask for asylum. Prisoners need to be fairly treated, or they will try their luck in a nearby place.

But if someone chooses to leave and is just trying to run from the consequences of their actions, well they'll have a hard time being accepted anywhere else.

[–] [email protected] 1 points 2 days ago (1 children)

So what do you do to deal with the situation we see in modern states with an actual centralised "monopoly" on violence: Organised criminal environments that live off exploiting the rest of society?

We're talking about people that don't care if you shun them, because they have their own environment, with their own hierarchy and set of rules, and they're willing to use violence to exploit the rest of society to make a living.

[–] [email protected] 1 points 2 days ago (1 children)

I'm not really sure what question you're asking. What situation specifically are you talking about? Are we dealing with capitalism from the inside or from the outside? Are you asking about a theory of change, or about how an anarchist region deals with its state neighbours?

These all have answers, similar but different, but I don't really want to spend the effort answering every permutation of the question I could imagine without knowing what you mean.

[–] [email protected] 1 points 1 day ago (1 children)

I'm asking: In a hypothetical anarchist society, how do you deal with organised criminal environments that live off exploiting other members of society, and who refuse to follow rules or rulings created by the consensus of those that don't want to be exploited?

I'm pointing out that these groups exist and have existed in more or less every society of decent size, so they must be factored in somehow. I'm also pointing out the "voluntary prison, or else you'll be excluded from society" likely doesn't work, as these are people that have already accepted living a life on the side of the rest of society, within their own environment.

[–] [email protected] 1 points 1 day ago* (last edited 1 day ago) (1 children)

Okay, so you're talking about an antisocial group that is attempting to prefigure a society of domination within the existing anarchist society.

Well, assuming they've established themselves as a continuing threat, the short answer is: violence. We use defensive violence against their encroachment until their group crumbles, which shouldn't be hard since by definition most of their members are living a way worse life than they would without their oppressors, and they're surrounded by examples of people living free.

Hierarchies are fragile. Also, in order to exist, an anarchist society must already solve the problem of how to keep hierarchies from forming.

The voluntary prison idea is a way of dealing with individuals, not organised groups. That's an entirely different situation.

[–] [email protected] 1 points 1 day ago (1 children)

Ok, I'm only really having issue with the "which shouldn't be hard" part. What makes you think that violent response from an anarchist society would be more effective than the police/justice system in a modern state?

These groups exist today, and it turns out that making them crumble by arresting (or, in some countries, executing) their members is a significantly non-trivial task. That's when you have an organised force opposing them, which doesn't need to deal with internal disputes the way an anarchistic force would need to.

[–] [email protected] 1 points 1 day ago* (last edited 1 day ago) (1 children)

There are so many assumptions in what you said that I don't know where to start dealing with them. You've packed so many common misconceptions in such a short comment it's kind of overwhelming. Let me know if you want to hear what I have to say, it's a lot of work if you're just trying to tell me I'm wrong.

But just quickly:

It's well documented that decentralised autonomous cells are extremely effective. Special forces take a large portion of their tactics from guerilla fighters that operate the same way.

There are examples of decentralised societies today that are incredibly effective fighters. Rojava and the Zapatistas are two excellent examples, plus numerous small regions that have held off vastly superior state forces without centralised leadership. Community self defense is a powerful method that works even within overarching state oppression.

[–] [email protected] 1 points 1 day ago (1 children)

I'm not quite sure what assumptions you're talking about, but I do want to hear what you have to say.

What you're answering to is about opposing external hostile forces, that wasn't what I was talking about. I'm talking about internal criminal environments that are dispersed in the population and make a living off anything from fabricating documents or scamming people to trafficking or smuggling. Just like modern organised criminal environments, these are not groups you can "wage war" against.

My question is related to how these will be dealt with if not by involuntary imprisonment/re-education/some other involuntary and enforced way of preventing them from exploiting society?

[–] [email protected] 1 points 17 hours ago* (last edited 14 hours ago)

Okay, I appreciate you saying you're interested, I've found that's a useful filter to find good conversations, and I've always found this particular topic very frustrating to talk about. Hierarchical realism - the idea that there is no alternative to hierarchy - is incredibly pernicious. People seem to have a hard time questioning it.

So as to the assumptions:

That's when you have an organised force opposing them, which doesn't need to deal with internal disputes the way an anarchistic force would need to.

You have drawn the dichotomy between "organised" and "anarchistic". This is such an entrenched misunderstanding that you can explain it plain as day to people and it's like they don't even hear it.

Anarchy requires far more organisation than hierarchy. In fact the classic anarchy symbol of a circle A means "anarchy is order". Anarchy isn't chaos, it is the absence of hierarchies of domination.

And internal conflicts happen within established hierarchies, all the time. You see this in strikes and labour activism. They're a much bigger problem in hierarchies because the bosses can't acknowledge or deal with them. They don't know what to do when the "do as I say" lever stops working.

In fact, something that tends to get left out of typical histories is the military revolt that played a significant role in ending the US's invasion of Vietnam.

So the idea that organisation is a feature of a dominance hierarchy is wrong. Domination is used when organisation can't be. Anarchies have to be supremely organised to exist in the first place, and it doesn't magically stop working because conflict occurs. The thing about organisation and consensus building is that it is actually far more robust than dominance hierarchies.

Hierarachy is strong but fragile, because it is necessarily arrayed in tension against itself like the molecules of a Prince Rupert's drop. It seems impossibly hard and unassailable, but disrupt the right part and it explodes. It has no flexibility.

There would be no reason to believe hierarchy were better in any respect except that it is currently the dominant world order. That wasn't always the case and it seems to have a hard expiration date. The question is whether we can destroy it before it destroys the ecology.

So that's the spiel about assumptions. Sorry I went so long, I didn't have time to edit it down. I could go on about how hierarchy has embedded itself so deep in all our psyches, but I'll spare you that.

So as to the question about internal criminal activity, which seems like the best way to put it. You're asking about any alternative to an "involuntary or enforced way of preventing them from exploiting society". Well, there really isn't one.

Like I said, voluntary prison is a method for dealing with individuals whose behaviour necessitates such treatment. Organised groups are a different situation, so the idea just doesn't apply.

When I said the answer was violence, I was trying to make that point.

As for how to stop such organisations from metastasising, I don't have any examples of such a thing actually happening, so I don't know, except to point you to societies where it just... doesn't come up. Rojava uses a reconciliation process to prevent things like murder from turning into full-on blood fueds, which used to be a problem in the previous society, but that's a little different.

Apart from telling you that the problem just doesn't appear to arise in the first place - and I could talk about "leveling mechanisms" here, but that's getting pretty deep in the weeds - I can point you to an example where an indigenous horizontalist society excised criminal and state elements that were deeply embedded. It's not the same, but I hope it'll be illustrative.

It was Cheran, Mexico, where politicians, cops, illegal loggers and drug cartels were merged into a fucking rat king of corruption that was smothering the town. Murders were a daily occurrence, plus all the other problems you would imagine in that scenario.

An underground network of women organised and rose up against them. On the day it happened, there was so much popular support that they were able to evict the entire oppressive structure at once without undue violence - there were zero deaths. Once they'd clearly won, some young men wanted to start lynching the captives, but the women who'd run the day stopped them and told them to simply let them go.

The town still runs on horizontal organisation principles, it keeps out the state completely. No cops, no politicians, no corporations, no drug cartels. The murder rate dropped off a cliff.

Now, that's not the end of the story. Let's imagine you're in a town with that history, and you want to start a crime syndicate. How do you do it? Who do you talk to? How long do you think it takes before you're dragged in front of a town meeting to be dealt with? Would it even occur to you to try?

I suspect this is why the problem you brought up doesn't have any examples.

[–] [email protected] 8 points 5 days ago

Short answer: The community.

In small contexts, a mutual understanding is sufficient. There are "Radical Therapy" groups with no central therapist who decides who talks how much but instead have rules like fixed times for each person. I don't think people will break these rules but exclusion is always an option with very intransigent people.

In bigger contexts like the Commons, people deliberate on their own rules. Minor transgressions will have minor consequences and the worst is – again – exclusion. People are more willing to stick to the rules and watch others if they were part of the process that created the rules. If you want to dive deeper, I remember a podcast episode by SRSLY WRONG and a YouTube video by Andrewism about The Commons or The Tragedy of the Common.

[–] [email protected] 7 points 5 days ago

free (dis) association

[–] [email protected] 1 points 5 days ago

More cancel culture over putting all the power to the military and police.

[–] [email protected] 1 points 5 days ago

Peer pressure, self awareness, probably a few others I can't think of.

[–] [email protected] 13 points 5 days ago (4 children)

So is Lemmy (the platform) a case of anarchism at work?

[–] [email protected] 9 points 5 days ago (1 children)

That's a very good question. It's as anarchist as modern social media gets.

The thing is the moderators. In an anarchist utopia, they would take turns, be recallable and have to justify their decisions.

The last point is true for some instances but not all (think of the vegan cat food debate on .world verses how .ml blocks voices critical of China and Russia).

The other two points – to my knowledge – barely happen. This isn't a huge problem, as I said, it's as anarchist as social media comes. But it contains the risk of a centralized power. Sure, you can always leave the instance (even easier than on mastodon where you lose your followers) but this resembles the Libertarian "freedom" to choose your oppressor. Internal equality is very important.

This isn't to criticize Lemmy. It's overall very good and as anarchist as realistically and practically possible. But to showcase the anarchist ideal of councils and to spotlight the minor flaws we should be aware of, even if there is no perfect solution.

[–] [email protected] 0 points 5 days ago (1 children)

Wait what vegan cat food debate? Cats are obligate carnivores, what insanity is this?

[–] [email protected] 3 points 5 days ago (1 children)

I didn't intend to start the discussion here. You are on lemmy.world. maybe filter "local" and you will see.

Important for this discussion is that the moderators reacted to the criticism and acted upon it.

[–] [email protected] 2 points 4 days ago

I filtered by local as you suggested and saw it pretty quickly. Thanks for the suggestion, that was a very interesting thread to read.

[–] [email protected] 2 points 5 days ago

Most grass roots societies are like that. It's "self" ruling so to speak. At least from what I have gathered and read. It's been awhile since I did deep dive on it.

[–] [email protected] 1 points 5 days ago* (last edited 5 days ago) (1 children)

No just free association. But having no alternatives to legitimate needs, like participating in our civilization's free speech discourse through the internet, free association doesn't help. So before the fediverse you were "forced" to associate with reddit/facebook/twitter or have little association at all.

I'm not sure how anarchism would work for a social media platform. Everyone is a mod? Everyone can post anything and can delete anything? 😀

I believe generally as a philosophy anarchism only makes sense as all authority should be challenged and needs to be justified or be abolished. The amount of authority justified and needed might be relative to the level of "enlightenment" of the participants.

[–] [email protected] 1 points 13 hours ago (1 children)

You're literally on the social media closest to anarchy rn.

[–] [email protected] 1 points 6 hours ago

Or I can set up my own private server where nobody can join, then I can have anarchy, totalitarianism and socialism all at once!

[–] [email protected] 8 points 5 days ago (2 children)

It's always good to learn something from comments under memes. You make me think about libertarianism that sounds like a different (right wing) take on anarchism.

[–] [email protected] 10 points 5 days ago (1 children)

Well you learned the wrong here, anarchy isnt the absence of authority it's the absence of hierarchy.

Some systems are clearly hierarchical, capitalism, dictatorship, feudalism.

Now I have a hard time imagining how you would enforce certain laws, or rules without authority.

[–] [email protected] 2 points 4 days ago* (last edited 4 days ago)

Authority is usually understood by anarchists as a component of hierarchy. I'd be interested to hear your definition that doesn't make it hierarchical.

And there are ways of enforcing rules that don't require authority, like diffuse sanctions, essentially community-based enforcement.

There's a whole school of anti-carceral justice thought that deals with this.

[–] [email protected] 7 points 5 days ago

I'm not sure what makes you think of (right wing) libertarians. I specified the absence of authority. Libertarians are fond of the idea of voluntary contracts – or let's rather call it voluntary authority – which in effect is never voluntary. You can choose for whom to work but there is a ruling class you have to work for. All you can do is choose your oppressor.

Free association among equals on the other hand is a very common idea among (left/socialist) anarchists and I think very early on. You can choose and leave the community you belong to.

[–] [email protected] 2 points 5 days ago* (last edited 5 days ago) (1 children)

Coercive relationships are adjudicated by the oppressors.

[–] [email protected] 3 points 5 days ago

That's why it's important to keep the rules non coercive

[–] [email protected] 0 points 5 days ago (2 children)

Anarchism is communism but for intellectuals

[–] [email protected] 1 points 4 days ago

Well, there is a whole anti intellectual movement within anarchism which stems at least in part from a critique of intellectuals as an elite. That said, there are elitist Marxist and even ML uni professors, but also anarchist ones. I wouldn't draw the line there.

[–] [email protected] 1 points 5 days ago

I reject your definition and substitute my own. But I won't tell you!